One-minute הלכה halachah שיעור shiur number 20, today הלכות halachot of ברכות השחר Birkot Hashachar. So number one, the ברכה berachah of אלוקי נשמה Elokai Neshamah. Again, thank you Hashem for giving me my נשמה neshamah today, letting me be alive. And the other ברכה berachah of המעביר שינה מעיני Hama'avir Shenah Me'einai, Hashem thank you for removing the sleep from my eyes, letting me also be awake today. Those two ברכות berachot should not be said by somebody who was up the entire night, someone who did not sleep a sleep of ששים נשימין shishim neshimin, rather he should have somebody else say those two ברכות berachot for him, and he should be מכוון mechaven to be יוצא yotzei with those two ברכות berachot. And we spoke about the ענין inyan of ששים נשימין shishim neshimin, but there's big מחלוקת machloket about what that means, whether it could be, some say it's three minutes, a half-hour, different opinions, that type of thing. I think most contemporary פוסקים poskim will say a half-hour, but that's something you should ask your own rabbi about what he says about how long that sleep should be. And a question that arises about why why is it that we don't say those ברכות berachot ourselves, because we know, for example, the famous דין din in פוקח עורים Poke'ach Ivrim, a blind person will say פוקח עורים Poke'ach Ivrim, the ברכה berachah of Hashem, thank you for opening my eyes, even though he can't see, why? Because rather he's thanking Hashem for bringing people to the world who can see, who could help him. So the ברכה berachah of אלוקי נשמה Elokai Neshamah specifically says that בי bi, you gave to me, and מעביר שינה Ma'avir Shenah is me personally, so not thanking for the